Editorial


S:I.M.O.N. is an e-journal of the Vienna Wiesenthal Institute for Holocaust Studies (VWI). It appears twice a year in English and German language. S:I.M.O.N. aims at both a transnational and comparative history of the Holocaust and Jewish Studies in Central and Eastern Europe within the broader contexts of the European history of the 20th and 21st century, including its prehistory, consequences and legacies as well as the history of memory.

S:I.M.O.N. serves as a forum for discussion of various methodological approaches. The journal especially wishes to strengthen the exchange between researchers from different scientific communities and to integrate both the Jewish history and the history of the Holocaust into the different “national” narratives. It also lays a special emphasis on memory studies and the analysis of politics of memory.  S:I.M.O.N. uses a double-blind review system, which means that both the reviewer’s and the author’s identities are concealed from each other hroughout the review process.

Shoah: The journal deals with the history of the Shoah from multidisciplinary, transnational and comparative perspectives. It seeks to integrate studies on Jews as well as on other groups of victims of the Holocaust, especially on Roma, and of so far less researched regions of (East) Central and (South) Eastern Europe.

Intervention. The journal reports on research projects and their transmission into public events. It also informs about current educational and remembrance programs.

Methods. The journal serves as a forum for the discussion of methodological approaches as, for instance, the everyday history, oral history, gender history, the history of violence, anti-Semitism and racism and the theory of memory and memory politics.

DocumentatiON. The journal contributes to critical approaches on using and interpreting archival materials in the 21st century. 

Download the current issue S:I.M.O.N. 2017/2.

Articles

Download PDFBoth during the Soviet era and after its collapse, there has been no room for Holocaust remembrance in Russia's collective memory; memorials and textbooks only marginally touch on the topic. In 2008, quantitative research across Russia investigated the relationship between tolerance and Holocaust knowledge within the Russian population and concluded that the majority of Russians were not aware of the Holocaust, its victims and their numbers. Considering the fact that the current territory of Russia includes at least 400 sites of perpetration of the genocide of European and Soviet Jews, these results urge the question of the causes for this suppression.

The city of Rostov-on-Don served as an example in order to address the question of how people now remember the former site of the extermination of the Jewish population. This southern Russian city became the site of a massacre in August 1942, when members of the special commando 10a, part of Einsatzgruppe D annihilated the Jewish population of the city within three days. In the context of qualitative research undertaken in Rostov, 25 narrative interviews were conducted with citizens of Rostov from a range of age groups between September and November 2011. It was the aim of the interviews to record the existing narrative and individual memories of this crime and to compare and contrast these with the official culture of remembrance.

SWL-Reader

Download PDFHolocaust and Genocide Studies emerged as a new discipline during the 1990s, particularly so in the Anglo-Saxon world. This development also established a new culture of remembrance and treatment of the collective past and public apologies for historical crimes. Since then, several countries have institutionalized Holocaust memorial days and similar institutions in a range of formats, several governments have apologized for historical injustices in various manners. Yet, there remains the question of a precise definition of a genocide – and in what way the term is connected to the Holocaust, the murder of the European Jews. How are these two related? What is the social function of such official or semi-official remembrances, and what is their role in society?

In his lecture, Dirk Moses endeavoured to clarify whether the insights gained from the history of the Holocaust and other genocides in general – namely, the imperative of 'tolerance' – really does provide an adequate answer to this challenge.

Events

Download PDFDuring the clerical-fascist Slovak State, "Tóno" Brtko, a docile and poor carpenter, is offered the possibility to 'aryanise' the small Main Street sewing accessories shop of Rozália Lautmannová. Torn between his good-natured principles and his greedy wife Evelyna, he finally agrees to take over the shop by making the deaf and senile lady believe he is her nephew arriving to help her out. Yet he then discovers that the business is bankrupt, and Ms. Lautmannová is only relying on donations from the Jewish community. While letting his wife believe he is making money from the shop, he gradually becomes a supporter of the old lady. More and more, a cordial relationship between the two evolves. When the Slovak authorities finally decide to deport the Jewish population of the small town, Tóno, in a deep conflict with himself and his values, finally opts for hiding Ms. Lautmannová – a decision which turns into tragedy. Obchod na korze won the 'Oscar' for Best Foreign Language Film in 1966. The film was presented on the occasion of a VWI-Visuals presentation on 29 January 2015 in Vienna's Admiralkino.

Download PDFDownload PDFThe Royal Hungarian Gendarmerie was one of the most important state institutions be­ tween 1881 and 1945. Its task was to preserve law and order in the countryside, to prevent peasant uprisings and Socialist agitation in the villages. In 1944, it also became the task the gendarmerie to concentrate and deport the Hungarian Jews to Auschwitz. The contempo­rary documents so far researched as well as the papers of the people’s court trials seem to clearly support the supposition that the gendarmerie, from the lowliest patrols to the gen­darmerie district headquarters and to the detective subdivisions, readily took part in the collection and then the deportation of Jews. If deemed necessary, the trainees of the gen­darmerie schools and training battalions assisted in the detection and collection.
The first question I attempt to answer in this paper is why Adolf Eichmann and his ‘special­ ists’ primarily trusted the Hungarian gendarmerie in the spring and summer of 1944, when the Jews in Hungary were deprived of their property, herded into ghettoes and collection camps, and finally deported. This fundamental question thus relates to the crime, i.e. the deportation, and the role the gendarmerie played in the Holocaust. Second, I discuss the size of the gendarmerie, the number of those participating in the deportation, their connection to other agencies, above all the police and the administration, as well as their attitudes to­ ward the persecution of Jews and to deportations. Third, I investigate whether the gendarmes were cruel, as most of the survivors claim, or, on the contrary, whether they helped the per­secuted, whether they protested and perhaps refused to obey orders, as former gendarmes claim, and as some people in Hungary are still trying to have the public believe. Finally, I investigate what they knew, what they could have known about the destination of the depor­tation trains, and about the true, final end of the deportations.
My other fundamental question relates to the punishment, to the accountability. What was the extent of the gendarmerie’s punishment, and how did it proceed? Was it a political show, or was their participation in the deportation the real reason for their punishment? How was evidence collected during the proceedings of the screening committees, the people’s prose­cutor and the people’s court? Was torture resorted to, were the charges based on statements of witnesses, and/or were contemporary documents also attached to the indictments? The comparison to the criminal proceedings of other war criminals will be another important aspect of analysis.